Rungus com
Rungus com
Tuesday, February 8, 2011
MAKLUMAN
Bahasa Rungus dan Penggunaannya adalah suatu pelajaran bagaiman untuk menggunakan bahasa rungus dalam percakapan sehari-hari. Melalui blog ini juga, kita akan mengenali beberapa perkataan yang tidak lagi digunakan oleh penutur bahasa rungus pada masa ini. Kajian bahasa dan penggunaannya juga telah direkodkan untuk menyimpan maklumat dalam bentuk sejarah. Dari situ kita dapat mengetahui segala usaha yang telah direncanakan untuk mengembangkan bahasa ini sehinggalah menjadi suatu bahasa yang standard untuk digunakan oleh generasi kita sama ada dari segi bahasa lisan mahupun dalam bentuk tulisan.
TEKNIK VOKAL...
Teknik vokal ialah kaedah sistematik untuk manusia menghasilkan suara yang baik dan merdu sesuai dengan lagu atau teks yang hendak disampaikan. Teknik ini ialah pembentukan untuk tujuan bermakna dan tidak berkaitan dengan pertuturan / percakapan biasa. Teknik vokal tidak akan mengubah keaslian bunyi / suara pertuturan biasa. Sebaliknya teknik ini akan memberi impak dinamika kepada suara asal.
Empat perkara utama yang mesti diperhatikan dalam penguasaan teknik vokal ialah:
1. Intonasi
Intonasi merupakan teknik vokal yang berkait-rapat dengan ketepatan nada (pitch). Intonasi inilah yang akan mewujudkan kejernihan dan kenyaringan suara. Dalam erti kata lain timbul kelunakan suara untuk pendengaran. Syarat-syarat utama untuk penguasaan intonasi ialah pendengaran yang baik, kawalan pernafasan dan rasa muzikal.
2. Artikulasi
Artikulasi ialah pengucapan atau pengeluaran nada yang jelas. Ia berkaitan dengan teknik untuk pengucapan vokal yang baik melalui pengeluaran suara yang jelas, nyaring dan merdu sehingga terdengar lunak dan gemersik. Faktor yang perlu diperhatikan dalam penguasaan artikulasi ialah postur (kedudukan) badan dan pembentukan posisi (bukaan) mulut.
3. Pernafasan
Pernafasan yang dimaksudkan dalam teknik vokal ialah proses pengambilan, penyimpanan dan pengeluaran semula udara semasa berlaku lafazan suara. Terdapat tiga cara pernafasan iaitu pernafasan dada (proses semulajadi), pernafasan perut (proses desakan) dan pernafan diafragma (proses pertuturan). Pernafasan yang digunakan dalam nyanyian ialah pernafasan diafragma kerana ia merupakan pernafasan yang digunakan untuk proses pertuturan atau pengeluaran bunyi dari peti suara manusia. Kawalan pernafasan yang baik atau yang dibentuk secara kawalan dan latihan pada pernafasan diafragma akan dapat menghasilkan suara jernih dengan nafas yang panjang serta mengurangkan ketegangan pada bahagian abdomen, dada, bahu, dan leher.
4. Tangga Nada
Tangga nada adalah susunan nada yang diatur menurut tinggi rendah bunyi sesuai dengan jarak-jarak tertentu. Sebagai contoh:
Tangga nada major bermula dari nada DO dengan pola interval (selang)
1 - 1 - ½ - 1 - 1 - 1 - ½
Tangga nada minor bermula dari nada LA dengan pola interval (selang)
1 - ½ - 1 - 1 - ½ - 1 - 1
5. Pembawaan
Pembawaan merujuk kepada kemampuan seseorang dalam menyesuaikan emosi dengan isi dan jiwa lagu yang hendak disampaikan. Di sini memerlukan daya imaginasi, lakonan dan kesedaran rasa. Pembawaan memerlukan seseorang untuk menguasai kepelbagaian bunyi di sekeliling melalui proses peniruan yang akan digabungkan untuk penghasilan lafazan nyanyian yang memberi rasa. Pembawaan ini akan memberi tusukan kalbu kepada pendengar
Teknik vokal ialah kaedah sistematik untuk manusia menghasilkan suara yang baik dan merdu sesuai dengan lagu atau teks yang hendak disampaikan. Teknik ini ialah pembentukan untuk tujuan bermakna dan tidak berkaitan dengan pertuturan / percakapan biasa. Teknik vokal tidak akan mengubah keaslian bunyi / suara pertuturan biasa. Sebaliknya teknik ini akan memberi impak dinamika kepada suara asal.
Empat perkara utama yang mesti diperhatikan dalam penguasaan teknik vokal ialah:
1. Intonasi
Intonasi merupakan teknik vokal yang berkait-rapat dengan ketepatan nada (pitch). Intonasi inilah yang akan mewujudkan kejernihan dan kenyaringan suara. Dalam erti kata lain timbul kelunakan suara untuk pendengaran. Syarat-syarat utama untuk penguasaan intonasi ialah pendengaran yang baik, kawalan pernafasan dan rasa muzikal.
2. Artikulasi
Artikulasi ialah pengucapan atau pengeluaran nada yang jelas. Ia berkaitan dengan teknik untuk pengucapan vokal yang baik melalui pengeluaran suara yang jelas, nyaring dan merdu sehingga terdengar lunak dan gemersik. Faktor yang perlu diperhatikan dalam penguasaan artikulasi ialah postur (kedudukan) badan dan pembentukan posisi (bukaan) mulut.
3. Pernafasan
Pernafasan yang dimaksudkan dalam teknik vokal ialah proses pengambilan, penyimpanan dan pengeluaran semula udara semasa berlaku lafazan suara. Terdapat tiga cara pernafasan iaitu pernafasan dada (proses semulajadi), pernafasan perut (proses desakan) dan pernafan diafragma (proses pertuturan). Pernafasan yang digunakan dalam nyanyian ialah pernafasan diafragma kerana ia merupakan pernafasan yang digunakan untuk proses pertuturan atau pengeluaran bunyi dari peti suara manusia. Kawalan pernafasan yang baik atau yang dibentuk secara kawalan dan latihan pada pernafasan diafragma akan dapat menghasilkan suara jernih dengan nafas yang panjang serta mengurangkan ketegangan pada bahagian abdomen, dada, bahu, dan leher.
4. Tangga Nada
Tangga nada adalah susunan nada yang diatur menurut tinggi rendah bunyi sesuai dengan jarak-jarak tertentu. Sebagai contoh:
Tangga nada major bermula dari nada DO dengan pola interval (selang)
1 - 1 - ½ - 1 - 1 - 1 - ½
Tangga nada minor bermula dari nada LA dengan pola interval (selang)
1 - ½ - 1 - 1 - ½ - 1 - 1
5. Pembawaan
Pembawaan merujuk kepada kemampuan seseorang dalam menyesuaikan emosi dengan isi dan jiwa lagu yang hendak disampaikan. Di sini memerlukan daya imaginasi, lakonan dan kesedaran rasa. Pembawaan memerlukan seseorang untuk menguasai kepelbagaian bunyi di sekeliling melalui proses peniruan yang akan digabungkan untuk penghasilan lafazan nyanyian yang memberi rasa. Pembawaan ini akan memberi tusukan kalbu kepada pendengar
The lease agreement is definitely a proof otherwise there will be no basis for any
agreement if such ownership was not established at all. The contract was between Sri Paduka Maulana Al Sultan Mohammad Jamalul Alam - representing the sultanate as owner and sovereign of Sabah on one hand, and that of Gustavus Baron de Overbeck and Alfred Dent, representing the British East India Co.(then became the North Borneo Co.), on the other as lessee of Sabah, was executed on June 22, 1878. Though the British turned over the possession and government of Sabah to the federation, the Malaysians have not remissed in paying the annual rental.
The 1939 court judgement on the claim had handed ownership of North Borneo to the heirsof the Sultanate prior to the formation of Malaysian federation in 1963. The judgment of Chief Justice C.F.C. Makaskie of the High Court of North Borneo in the civil suit filed by the late Dayang Dayang Hadji Piandao and eight other heirs of the Sultan of Sulu, including the famous Putri (Princess) Tarhata Kiram, upheld the validity of theclaim of the heirs.
Being a British colony did they favored the Malaysians than returning the leased
territory to its rightful owners as per 1939 court judgement? Did the British influenced the outcome of their sponsored 1962 plebiscite to which won by those who wanted to join the Malaysian federation than be an independent state. One also has to speculate as to why did the British respected a similar treaty with China by returning Hong Kong instead of conducting a plebiscite just like the one conducted in Sabah in 1962, is the Philippines a weak nation that can be ignored? These are some questions that need to be addressed by those who have the mandate to pursue the Philippine claim.
The Malaysian argument before the International Court (The Hague) is in the link below. This is based on the islands disputed between Indonesia and Malaysia wherein the Philippines is trying to intervene.
SO WHY THE REVIVAL OF THE CLAIM NOW?
In the last few months the Malaysian authorities have been deporting, we are not sureif this is the right term for this action knowing the existence of legal claim to North Borneo, thousands of Filipinos from Sabah for being illegals and for lack of necessary documents. There are allegations of inhuman treatments and rapes by Malaysian authorities which are currently being investigated by both governments. It is also good to point out that illegal Indonesians are likewise being sent home through Kalimantan (Borneo part of Indonesia). Both the Philippine and the Indonesian governments have protested the mass deportation and have indignation rallies against the Malaysian action.
Since the time memorial the numerous ethnic tribes in the southern Philippines notably the Tausugs and Badjaos have been traversing the Celebes Sea from Sulu to Borneo and other parts of Indonesia. These tribes are sea faring people and settled from anywhere around the region. To curtail these movements, the Malaysians have decided to demand document from the Filipinos in Sabah. Undocumented Filipinos were deported and could only be admitted back when there are necessary papers presented. This situation is extremely hard specially to those who have fled the secessionist war during the seventies and eighties as they are refugees and do not have any travel documents. These Muslim Filipinos have considered Sabah as part of their domain as their ancestors have been
doing centuries ago. That part of southeast asia is bound by common religion, history...
and people.
agreement if such ownership was not established at all. The contract was between Sri Paduka Maulana Al Sultan Mohammad Jamalul Alam - representing the sultanate as owner and sovereign of Sabah on one hand, and that of Gustavus Baron de Overbeck and Alfred Dent, representing the British East India Co.(then became the North Borneo Co.), on the other as lessee of Sabah, was executed on June 22, 1878. Though the British turned over the possession and government of Sabah to the federation, the Malaysians have not remissed in paying the annual rental.
The 1939 court judgement on the claim had handed ownership of North Borneo to the heirsof the Sultanate prior to the formation of Malaysian federation in 1963. The judgment of Chief Justice C.F.C. Makaskie of the High Court of North Borneo in the civil suit filed by the late Dayang Dayang Hadji Piandao and eight other heirs of the Sultan of Sulu, including the famous Putri (Princess) Tarhata Kiram, upheld the validity of theclaim of the heirs.
Being a British colony did they favored the Malaysians than returning the leased
territory to its rightful owners as per 1939 court judgement? Did the British influenced the outcome of their sponsored 1962 plebiscite to which won by those who wanted to join the Malaysian federation than be an independent state. One also has to speculate as to why did the British respected a similar treaty with China by returning Hong Kong instead of conducting a plebiscite just like the one conducted in Sabah in 1962, is the Philippines a weak nation that can be ignored? These are some questions that need to be addressed by those who have the mandate to pursue the Philippine claim.
The Malaysian argument before the International Court (The Hague) is in the link below. This is based on the islands disputed between Indonesia and Malaysia wherein the Philippines is trying to intervene.
SO WHY THE REVIVAL OF THE CLAIM NOW?
In the last few months the Malaysian authorities have been deporting, we are not sureif this is the right term for this action knowing the existence of legal claim to North Borneo, thousands of Filipinos from Sabah for being illegals and for lack of necessary documents. There are allegations of inhuman treatments and rapes by Malaysian authorities which are currently being investigated by both governments. It is also good to point out that illegal Indonesians are likewise being sent home through Kalimantan (Borneo part of Indonesia). Both the Philippine and the Indonesian governments have protested the mass deportation and have indignation rallies against the Malaysian action.
Since the time memorial the numerous ethnic tribes in the southern Philippines notably the Tausugs and Badjaos have been traversing the Celebes Sea from Sulu to Borneo and other parts of Indonesia. These tribes are sea faring people and settled from anywhere around the region. To curtail these movements, the Malaysians have decided to demand document from the Filipinos in Sabah. Undocumented Filipinos were deported and could only be admitted back when there are necessary papers presented. This situation is extremely hard specially to those who have fled the secessionist war during the seventies and eighties as they are refugees and do not have any travel documents. These Muslim Filipinos have considered Sabah as part of their domain as their ancestors have been
doing centuries ago. That part of southeast asia is bound by common religion, history...
and people.
20 hours ago · · ·
- Peter Charles likes this.
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